Outcry against ISNA Fiqh Council Moon Sighting Decision (Part 2)

September 10, 2006

Click here to read the Part 1 of this post.

More shuyukh have spoken against the ISNA Fiqh Council moon sighting decision to base the Islamic lunar month only on astronomical calculations (derived by their own scientists) and disregard the sunnah of sighting the actual moon with the naked eye.

I have obtained the following answers lately (InshaAllah I’ll add others as they come in):

(*) ISNA’s Recent Decision Regarding the 1st of Ramadan and the ‘Id– “… The Ulama Association of North America (UANA) unequivocally declares that lunar months should begin with sighting and not with calculation. This is the ruling of Shari‘ah and we must abide by it. ISNA’s Fiqh Council has created confusion in the minds of Muslims before due to its decisions and we implore that that they avoid doing this.” – Ulama Association of North America (UANA)which comprises of various ulama across the United States, including esteemed ulama such as Moulana Abdullah Saleem (Institute of Islamic Education, Elgin, Illinois), Imam Tahir Anwar (South Bay Islamic Association, San Jose, California), Moulana Khaja Shuaibuddin (Salt Lake City, Utah), Mufti Abdurrahman Ibn Yusuf (Islamic Society of Santa Barbara, Santa Barbara, California) and others.

(*) Islamic Shariah Council of California (USA) refutes ISNA’s fatwa on moon calculation– “The setup of a new criterion for the start of Islamic month that the moon is born before 12:00 Noon GMT is contrary to Islamic sources, practice of ummah and views of the majority of the Islamic Scholars and Ulama throughout Islamic history.” – Islamic Shariah Council of California (Signed and endorsed by the more than 40 plus prominent scholars and imams)

(*) More coming soon.


The Fiqh Council of North America?

September 8, 2006

I sometimes wonder who the qualified muftis of this Fiqh Council are. Qualified being the key word in the previous sentence. Never-mind that, since I don’t think we’ll have much luck on quality, another point to ponder upon is which fiqh do they follow? Does anyone know? Last time I checked, their list of scholars apparently shrank, with the resignation of Dr. Sherman Jackson. In fact, to what extent are all these scholars even involved in making decisions at the council? There are a lot of questions being asked after the latest decision they took on disregarding the need for actual moon sighting in determining Islamic Lunar months.

Isn’t it ironic that people who are making “taqlid” of this “Fiqh Council” lately on issues such as moon sighting, are the same people who don’t make taqlid of any one of the madhabs? (No, I’m not referring to the Salafis here. This is something different) How many of them do you think read the 52 page article by Dr. Shah? Not many. How passionately are they defending this new initiative? Pretty passionately if you ask me.


Shaykh Hamza Yusuf’s talk on Moon Sighting

September 8, 2006

The Zaytuna Institute website has a talk given by Shaykh Hamza Yusuf on the subject of sighting the actual moon. Click here to listen. While you’re at it, check out Shaykh Hamza’s article Reflections on the Heavens and the Earth on Sacred Astronomy.


Outcry against ISNA Fiqh Council Moon Sighting Decision (Part 1)

September 4, 2006

As many of you might have heard by now ISNA recently endorsed the Fiqh Council’s justification to base the start of the Islamic lunar month solely on astronomical calculations. They have announced a 5 year Islamic Calendar in advance. This has forced numerous mosques around the country to convene specials meetings to determine if they should follow this decision and of course, there has been intense opposition from various Muslim scholars and scientists. The opponents of this latest Fiqh Council decision in a nutshell are saying Islamic law has made clear the necessity of an actual sighting of the moon to determine Islamic dates, however astronomical data can be used solely to assist and guide in determining the probability of a moon sighting.

The arguments presented by the Fiqh Council are part of a 52 page article written by Dr. Zulfiqar Ali Shah. Following are several answers from traditional ulama (scholars) and non-ulama on this latest issue:

(*) North America Hilal Committee finds the Fiqh Council decision flawed– Signed by a diverse group of ulama (scholars) including deobandis, barelwis and a shi’a scholar (That’s quite an accomplishment – in my opinion – in itself). The ulama (scholars) who signed this statement are as follows: Mawlana Muhammad Nadvi (North American Ulema Council, California), Mawlana Abdullah Kapodrawee (Jami’atul Ulama Canada), Mufti Ruhul Amin (Shar’ah Board of New York), Mufti Mumtaz Qasmi (Islamic Shari’ah Council of California), Mawlana Muhibur Rahman (Ulama Council of America), Imam Ashrafuz Zaman (Ulama council of America), Mufti Hidayatullah Farooqi (Jamat Ahle Sunnat of America), Mufti Muhammad Jamaluddin (Darul Uloom NY), Mawlana Muhammad Tayyab Qasmi (Islamic Shari’ah Council of B.C., Canada), Mufti Noman Vazir (Shari’ah Board of New York), Shaikh Syed Muhammad Rizvi (Shi’a Association of America) and Mawlana Khaleel Ahmad (Hilal Committee of Metro Toronto).

(*) Inaccurate decision of ISNA’s Fiqh Council creates controversy – The ulama of the Chicago Hilal Committee

(*) Answer from Mufti Desai (Full version coming soon) – “We have studied the research of ISNA as prepared by Zul Fiqar Ali Shah of Milwaukee and found it to be flawed from many angles.”Mufti Ebrahim Desai (db)

(*) Axing of Methodology“… I would appeal to my fellow Muslims, that if you have plans of buying a pair of shoes or a diamond ring, then you would do due diligence, before buying. Islam is much more than a pair of shoes or a diamond ring and far greater in consequences, please consult with the scholars and it’s time that you take control of things. Let not one individual or select group individual take you for a ride.” – Dr. Hafiz Abdur Rahman Aejaz (Santa Clara, California) 

(*) Moon Sighting for the month of Ramadan“… it is not possible nor has the Shari’ah allowed the Islamic lunar calendar to be based on calculations.  This has never been permitted and has been the consensus of the Ummah.  Though, this much can be said that Islam does allow using astronomical calculations to aid in moonsighting.  For example, it can be helpful in providing us the approximate timings to when the moon will be most likely visible, or the age of the moon at the time of the setting of the sun, or at what time the moon will set.” – Shaykh Ibrahim Memon, Darul Uloom Al Madania (Buffalo, New York)

(*) I have been informed, a few other ulama are preparing a response. Insha’Allah as soon as it will be made public, I shall post it here.

Part 2


Which [moon sighting] camp are you in?

September 4, 2006

In recent history, there are four major moon sighting camps that have evolved in North America or shall we call them the “The four schools of moon sighting thought”? We’ll stick with calling them the four camps for now.

Camp #1: This is the camp of the majority of the traditionalists. They firmly follow the local moon sighting position. The constituents of this camp are none other than the majority of the Deobandi ulama (scholars) and mosques, all the Barelwi ulama (scholars), until recently the ISNA and ICNA organizations (although for the month of Dhul-Hijjah they switched to Camp #2), some Shia, the Zaytuna Institute in California and other traditional leaning individuals and organizations.

Camp #2: This is the Saudi moon sighting camp. Although, they tend to portray themselves as followers of the global sighting position, in reality they only determine their Islamic dates according to the moon sighting announcements made all the way in Saudi Arabia. This group does not accept the moon sighting of any other country except Saudi Arabia therefore in essence they do not follow global sighting because as proven in the past, they have rejected the moon sightings in Morocco, Italy, and even the United States. Also, another interesting point is that Saudi Arabia follows the local sighting position. So let’s say the Saudi’s were in North America, we would place them in Camp #1. It doesn’t get more complicated than this. Actually it does. Read on.

Camp #3: True followers of the traditional global sighting position. I have personally come across only one major scholar from Syria who says he follows this position.  I have yet to see any organized group or mosque in North America follow this position. If you do know of any please email moonsightingdebate[at]gmail.com to inform us.

Camp #4: This is the brand new camp. The latest edition to the world of moon fighting. In an attempt to unite the entire muslim ummah in the whole world and of course little convenient things such as being able to get a designated Eid holiday from the govenment, this camp has declared a five year pre-determined Islamic calendar based solely on astronomical calculations. They have ruled that the actual sighting of the moon which was has been practised by the majority of muslims in the 1400 year history of Islam has to be disregarded.

In a nutshell, the above four camps are leading the moon sighting debate in North America. Each claims to have the Quran and the Sunnah on their side. While the local v.s. global sighting difference is widely accepted as a valid difference, as you can easiy see Camp’s #2 and #4 clearly do not fall into this category therefore one will encounter wide spread criticism of both Camps by reputable traditional Ulama (scholars).


Local and Global Sighting

September 3, 2006

I would like to make something clear, the debate is not about local v.s. global sighting only in North America. The difference of opinion on local v.s. global is valid and it is not the aim of this blog to condemn either views in any way, shape of form. In fact both positions (local and global sighting) are sound positions in the Hanafi school.

Now, you might be wondering then what is the debate really about? The moon sighting debate has seemingly become more complex in North America. There are various camps (schools of thoughts?) that have developed in North America on this issue. While they get along perfectly fine 11 months of the year, when the time for Ramadan comes the battle gets reignited and the casualties every year are more and more frustrated folks who have started to resort to some wild ideas in going about the lunar calendar business. Once again, the beef here is not with the traditional positions of local and global moonsighting, its how certain individuals are twisting these positions to suit their conveniences.